Church History

A church building is a building or structure whose primary purpose is to facilitate the meeting of a church. Originally, Jewish Christians met in synagogues, such as the Cenacle, and in one another's homes. As Christianity grew and became more accepted by governments, rooms, and eventually entire buildings, were set aside for the explicit purpose of Christian worship.

Traditional church buildings are often in the shape of a cross, and frequently have a tower or dome. More modern church buildings have a variety of architectural styles and layouts; many buildings that were designed for other purposes have now been converted for church use, and similarly many original church buildings have been put to other uses.

The first Christians were, like Jesus, Jews resident in Israel who worshiped on occasion in the Temple in Jerusalem and weekly in local synagogues. Temple worship was a ritual involving sacrifice, occasionally including the sacrifice of animals in atonement for sin, offered to Yahweh. The New Testament includes many references to Jesus visiting the Temple, the first time as an infant with his parents.The early history of the synagogue is obscure, but it seems to be an institution developed for public Jewish worship during the Babylonian captivity when the Jews did not have access to the Jerusalem Temple for ritual sacrifice. Instead, they developed a daily and weekly service of readings from the Torah or the Prophets followed by commentary. This could be carried out in a house if the attendance was small enough, and in many towns of the Diaspora that was the case. In others, more elaborate architectural settings developed, sometimes by converting a house and sometimes by converting a previously public building. The minimum requirements seem to have been a meeting room with adequate seating, a case for the Torah scroll, and a raised platform for the reader and preacher.

Jesus himself participated in this sort of service as a reader and commentator (see Gospel of Luke 4:16-24) and his followers probably remained worshipers in synagogues in some cities, for example the Cenacle in Jerusalem. However, following the destruction of the Temple in Jerusalem in 70, the new Christian movement and Rabbinic Judaism increasingly parted ways, see also List of events in early Christianity. The Church became overwhelmingly Gentile sometime in the 4th century, the era of Constantine I and Christianity.

The Syrian city of Dura-Europos on the West bank of the Euphrates was an outpost town between the Roman and Parthian empires. During a siege by Parthian troops in A.D. 257 the buildings in the outermost blocks of the city grid were partially destroyed and filled with rubble to reinforce the city wall. Thus were preserved and securely dated the earliest decorated church and a synagogue decorated with extensive wall paintings. Both had been converted from earlier private buildings.

The church at Dura Europos has a special room dedicated for baptisms with a large baptismal font.